Monday, December 15, 2014
Saturday, December 13, 2014
മതേതരത്വവും മതനിരപേക്ഷതയും നിലനിര്ത്തണം: പരിശുദ്ധ കാതോലിക്കാ ബാവാ
മതേതരത്വവും മതനിരപേക്ഷതയും പരിരക്ഷിച്ച് ഭാരതത്തിന്റെ ഭരണഘടന നല്കുന്ന മതസ്വാതന്ത്യ്രവും നാനാത്വത്തില് ഏകത്വവും നിലനിര്ത്താന് സര്ക്കാന് മുന്കൈ എടുക്കുണമെന്ന് പരിശുദ്ധ ബസേലിയോസ് മാര്ത്തോമ്മാ പൗലോസ് ദ്വിതീയന് കാതോലിക്കാ ബാവാ, ഡല്ഹിയില് പള്ളി കത്തിനശിക്കാന് ഇടയായതും നിര്ബന്ധിത മതപരിവര്ത്തനം നടക്കുന്നു എന്നറിയുന്നതും ഖേദകരമാണ് മതങ്ങള് തമ്മിലുള്ള പ്രശ്നങ്ങള് കൂടുതല് വഷളാകാതെ ഏവരും സഹകരിച്ച് പരിഹരിക്കണമെന്നും പരിശുദ്ധ ബാവാ പറഞ്ഞു. ദേവലോകം കാതോലിക്കേറ്റ് അരമനയില് നടന്ന പരിശുദ്ധ ഗീവര്ഗീസ് ദ്വിതീയന് കാതോലിക്കാ ബാവായുടെ ചരമ സുവര്ണ്ണജൂബിലി ആഘോഷങ്ങള് സംബന്ധിച്ച് നടത്തിയ പത്രസമ്മേളനത്തില് സംസാരിക്കുകയായിരുന്നു അദ്ദേഹം. ഫാ ഡോ.ജോണ്സ് അബ്രഹാം കോനാട്ട്,ഡോ. ജോര്ജ്ജ് ജോസഫ്, ഫാ ജോണ് ശങ്കരത്തില്, എ .കെ .ജോസഫ് എന്നിവര് സംബന്ധിച്ചു.
കോട്ടയം പ്രസ്സ് ക്ലബിലെ പത്രപ്രവര്ത്തകര് പരിശുദ്ധ ബാവായോടൊപ്പം !
Ensure religious freedom: Catholicos
Catholicos Baselius Mar Thomas Paulose II, head of the Malankara Orthodox Syrian Church, has underscored the need for authorities to take steps to ensure the constitutionally given religious freedom so that communal amity and secularism could be upheld in the country.
Talking to mediapersons here on Friday to announce the valedictory of the 50th death anniversary observance of his predecessor Catholicos Baselius Gheevarghese II, the pontiff said while he was upset over the incidents of forced reconversion attempts and burning of churches reported from north India, he viewed them as isolated incidents. The Catholicos, who had courted controversy by praising the then Gujarat Chief Minister Narendra Modi for his administrative acumen during the run-up to the last general elections, said he still stood by his earlier stance about Mr. Modi.
The important thing was for the government to put things in order and rein in the extreme fringes who engaged in such activities, he said. Unless those in power take steps to ensure the confidence of all sections of society, they will not be able to put the developmental agenda into practice, he said.
Reacting to a question, the Catholicos said corruption had pervaded the whole society and it was for the political leadership to take corrective measures. “People are losing faith in their leaders and the nation was witnessing a major crisis on account of the leadership vacuum, not only in politics, but in all sections of society,” he said.
There was a drastic fall in adherence to values and unbridled consumerism had led to a scramble to make money at any cost, he said. The political leadership was not insulated from this trend, he said. The political leadership should address the issue and take steps to regain the confidence of the people, he said.
Referring to the schism in the Church, the Catholicos said he had not received any information from the Patriarch of Antioch (Mar Ignatius Aphrem II Karim) regarding any peace moves.
Reacting to a question, he said the perception of the Orthodox church was that the government was moving back from its avowed policy on the liquor issue.
നിലയ്ക്കല് ഭദ്രാസന കണ്വന്ഷന് ഒരുക്കങ്ങള് ആരംഭിച്ചു
മലങ്കര ഓര്ത്തഡോക്സ് സഭയുടെ നിലയ്ക്കല് ഭദ്രാസനത്തിലെ ദേവാലയങ്ങളുടെ സംയുക്താഭിമുഖ്യത്തിലുളള 48-ാമത് റാന്നി-നിലയ്ക്കല് ഓര്ത്തഡോക്സ് കണ്വന്ഷന്റെ ഒരുക്കങ്ങള് ആരംഭിച്ചു. 2015 ജനുവരി 8 മുതല് 11 വരെ ഇട്ടിയപ്പാറ മാര് ഗ്രീഗോറിയോസ് കാതോലിക്കേറ്റ് സെന്ററില് വച്ച് നടത്തുന്ന കണ്വന്ഷന്റെ മുഖ്യചിന്താവിഷയം “ക്രിസ്തു സകലവും പുതുതാക്കുന്നു” (വെളിപാട് : 21 :5) എന്നതാണ്. വിവിധ ദിവസങ്ങളിലായി ഗാനശുശ്രൂഷ, കണ്വന്ഷന് പ്രസംഗങ്ങള്, മദ്ധ്യസ്ഥ പ്രാര്ത്ഥ, വൈദിക സമ്മേളനം, സണ്ടേസ്കൂള് ബാലസംഗമം, സുവിശേഷയോഗ സമ്മേളനം, വനിതാസമാജം സമ്മേളനം മുതലായവ ഉണ്ടായിരിക്കുന്നതാണ്. ജനുവരി 8-ാം തീയതി ഭദ്രാസനാധിപന് അഭിവന്ദ്യ ഡോ.ജോഷ്വാ മാര് നിക്കോദീമോസ് മെത്രാപ്പോലീത്തായുടെ അദ്ധ്യക്ഷതയില് ചേരുന്ന സമ്മേളനത്തില് സഭയുടെ പരമാദ്ധ്യക്ഷന് പരിശുദ്ധ ബസ്സേലിയോസ് മാര്ത്തോമ്മാ പൌലോസ് ദ്വിതീയന് കാതോലിക്കാ ബാവാ കണ്വന്ഷന് ഉദ്ഘാടനം ചെയ്യുന്നതാണ്. ചെങ്ങന്നൂര് ഭദ്രാസനാധിപന് അഭിവന്ദ്യ തോമസ് മാര് അത്താാസിയോസ് മെത്രാപ്പോലീത്ത, യു.കെ-യൂറോപ്പ് ഭദ്രാസനാധിപന് അഭിവന്ദ്യ ഡോ.മാത്യൂസ് മാര് തിമോത്തിയോസ് മെത്രാപ്പോലീത്ത, റവ.ഫാ.സജി അമയില്, റവ.ഫാ.എം.ഡി.വര്ഗീസ്, റവ.ഫാ.മോഹന് ജോസഫ് തുടങ്ങിയവര് വിവിധ ദിവസങ്ങളില് വചപ്രഘോഷണം നടത്തുന്നതാണ്. സമാപന ദിവസമായ ജനുവരി 11-് ഞായറാഴ്ച ഡോ.ജോഷ്വാ മാര് നിക്കോദീമോസ് മെത്രാപ്പോലീത്ത വി.കുര്ബ്ബായ്ക്ക് മുഖ്യകാര്മ്മികത്വം വഹിക്കുന്നതും കേരള മനുഷ്യാവകാശ കമ്മീഷന് ചെയര്മാന് ജസ്റിസ് ബഞ്ചമിന് കോശി മുഖ്യപ്രഭാഷണം നിര്വ്വഹിക്കുന്നതുമാണ്. റവ.ഫാ.ഷൈജു കുര്യന് (ജനറല് കണ്വീര്), റവ.ഫാ.ജോജി മാത്യു, റവ.ഫാ.എബി വര്ഗീസ്, ഡോ.എബ്രഹാം ഫിലിപ്പ്, ശ്രീ.കെ.എ.എബ്രഹാം, അഡ്വ.അില് വര്ഗീസ്, ശ്രീ.ജേക്കബ് മാത്യു എന്നിവര് കണ്വീര്മാരായി വിപുലമായ കമ്മറ്റി പ്രവര്ത്തിക്കുന്നു.
ഫാ യൂഹാനോന് ജോണ് കേരളാ SCM ചെയര്പേഴ്സണ്
സ്റ്റുഡന്റ് ക്രിസ്ത്യന് മൂവ്മെന്റ് ഓഫ് ഇന്ത്യയുടെ കേരള സംസ്ഥാന അദ്ധ്യക്ഷനായി പത്തനംതിട്ട മൈലപ്ര മാര് കുറിയാക്കോസ് ആശ്രമാംഗം ഫാ. യൂഹാനോന് ജോണിനെ തിരുവല്ലയില് ചേര്ന്ന സംസ്ഥാന കമ്മിറ്റി തെരഞ്ഞെടുത്തു. മൂന്ന് വര്ഷത്തേക്കാണ് കാലാവധി. 98 രാജ്യങ്ങളിലായി പ്രവര്ത്തിക്കുന്ന ഏറ്റവും വിപുലമായ ആഗോള എക്യൂമെനിക്കല് വിദ്യാര്ത്ഥി പ്രസ്ഥാനമാണ് എസ്.സി.എം. . ബാംഗ്ലൂരിലാണ് ഇന്ത്യയിലെ എസ്.സി.എമ്മിന്റെ ആസ്ഥാനം.
'സന്മനസ്സുള്ള മൃഗങ്ങള്ക്കും സ്വര്ഗം കിട്ടും' പോപ്പിന്റെ പുതിയ പ്രസ്തവനയും ചര്ച്ചയാവുന്നു
'കളിക്കൂട്ടുകാരനായ' പട്ടികുട്ടി ചത്തതില് ദുഃഖിച്ച ഒരു കുട്ടിയെ ആശ്വസിപ്പിച്ചുകൊണ്ടാണ് മാര്പാപ്പ മൃഗങ്ങള്ക്കും സ്വര്ഗപ്രപ്തി സാധ്യമാണെന്ന കാര്യം പറഞ്ഞത്.
ഫ്രാന്സിസ് മാര്പാപ്പ ക്രൈസ്തവ സഭയുടെ പരമ്പരാഗത ധാരണകളില് പലതും തിരുത്തികൊണ്ടിരിക്കുകയാണ്. അവസാനം പ്രപഞ്ചത്തിന്റെ സൃഷ്ടിക്കുപിന്നില് മഹാ വിസ്ഫോടനത്തിന്റെ പങ്കുപോലും പോപ്പ് അംഗീകരിച്ചു. അതുകൊണ്ടും നിര്ത്തുന്ന മട്ടില്ല. പുതുതായി പറഞ്ഞത് മൃഗങ്ങളെക്കുറിച്ചാണ്. വെറുതെ പറയുക മാത്രമല്ല,. ദൈവത്തിന്റെ സൃഷ്ടിയാണ് മൃഗങ്ങളെന്നും അതുകൊണ്ട് തന്നെ അവയ്ക്കും സ്വര്ഗം പ്രാപ്തമാണെന്നുമാണ് പോപ്പിന്റെ ഒടുവിലത്തെ പ്രസ്താവന.
'കളിക്കൂട്ടുകാരനായ' പട്ടികുട്ടി ചത്തതില് ദുഃഖിച്ച ഒരു കുട്ടിയെ ആശ്വസിപ്പിച്ചുകൊണ്ടാണ് മാര്പാപ്പ മൃഗങ്ങള്ക്കും സ്വര്ഗപ്രപ്തി സാധ്യമാണെന്ന കാര്യം പറഞ്ഞത്. മൃഗങ്ങള്ക്കും ആത്മാവുണ്ടെന്ന ചര്ച്ചകളിലേക്കാണ് വിശ്വാസികളെ കൊണ്ടുപോകുന്നതെന്നാണ് പോപ്പിന്റെ പുതിയ പ്രസ്താവനകളെ തുടര്ന്നുള്ള ചര്ച്ചകള് സൂചിപ്പിക്കുന്നത്.
Source
Source
Friday, December 12, 2014
An insight into the word ‘Guru’ by Fr.Biju P Thomas
The
Sanskrit word for teacher is ‘Guru’ and there is no other word which can
substitute and evoke the same sanctity, holiness, reverence and adoration as
this word. The word ‘Guru’ is interpreted in many ways. ‘Gu ‘denotes darkness
of ignorance. ‘Ru’ represents the radiance of knowledge. So, the Guru is the one who dispels the
darkness of ignorance and bestows upon the human the radiance of knowledge. The
Latin word for Guru is ‘gravis ‘which means ‘heavy’ or ‘depth’. Hence, a Guru
is a person with abundant or deep knowledge. The Sanskrit adage says: “Matha, Pitha, Guru,
and Dev”. A Guru is considered at par with God as he directs his obedient
disciple to God.
In
India, a country of diversity, we find different kinds of Gurus. They are as
follows:
1.
Dheeksha Guru (One who initiates people to lead a holy life.)
2. Siksha Guru (One who trains the students by
giving instructions).Mostly, Dheeksha Guru and Siksha Guru are one and the
same.
3. Chaitya Guru (One who controls and leads the
human being from within him).In this context, it is to be remembered that Jesus
Christ who got Baptized was guided by the Chaitya Guru within him to embark on
the deserts and say, “If I go there, I will send the holy Ruha.He will guide
you in to the path of truth and justice.”How often we have heard the Guru
within us tell about the right ways? Some call it as one’s conscience. In
reality; it is the God’s voice.
4.
Sath Guru and Jagath Guru: The Ancient
Epics refer’ Sath Guru’ (the eternal teacher) and ‘Jagat Guru’ (the master of
the entire world) to God. In India,
once in a year Guru Puja is organized on a full moon day in July or August in
order to pay respect to the Gurus. This day is also called Guru Poornima Day.
In reality, Guru is God himself. In the ancient times, the role of a Guru in
guiding a child to various domains was beyond comparison. Without the blessings of a Guru, it is not
possible for a disciple to venture into any field. The trend is prevalent even today. The bride
and the bride groom receive the
blessings of the Guru before they tie their nuptial knot to enter into a wedded
life.
According
to ‘Brahmanda Purana,’Guru is Brahma (without four heads). Guru is Lord Vishnu
(but he doesn’t have four hands). Guru is Lord Shiva (but he doesn’t have the
third eye).Guru means Lord Paramshiva who took the human form. Salutations to
the Guru who removes the darkness of ignorance by the light of knowledge. A
Guru plays a greater role in the disciple’s life in making him visualize God
through his inner eye. In Vedic culture, Guru was considered equal to God.
In
reality who is the actual Guru?
In
Mahabharata, Sri Arjuna addresses Sri. Krishna like this: “You are the greatest
teacher of the whole world”. Lord Shiva was described as Jagath Guru by the
great Sanskrit poet Kalidas in his great epic ‘Kumara Sambhav’ and Sri Ram was
described as Jagat Guru by Saint Tulsidas. It is hoped that these descriptions
will help us to perceive the sanctity
and the greatness of Gurus in the past and to know the status of a guru today.
Teachers
are light houses of spirituality. Vedic teachers, the people who were well
versed in Sanskrit and those who wrote the explanation in Sanskrit for
scriptures like Brahmasutra, Bhagavatgita and Upanishads were considered as
part of the holy family of Jagat Guru and were respected.Adi Sankara is
considered as the pioneer of Jagat Guru Hierarchy.Ramanuja, Nimbarka charya,
Madhavacharya, Vallabhcharya are others included in this category. They are
also known as ‘the enlightened’.
Few
decades ago, the Guru was addressed as ‘Asaan’ in Malayalam language.Asaan used
to introduce the alphabets to his disciple by chanting into his ears. It is the
Sanskrit word ‘Aacharya’ that has become ‘ Ashaan ‘ and ‘Asaan’.The place
where the Asaan teaches his pupils is called ‘ Asaan School’. Today the word
‘Asaan’ has lost its value and meaning and is used for kidding. This is because
people are not aware of its precious meaning.
Guru
is a common word in almost all languages like Hindi, Tamil, Telugu, Kannada
Malayalam, Marathi, Oriya, Bengali, Gujarati, and Nepali etc. There is no other
word to substitute it. First and foremost responsibility of a true Guru is to
get the knowledge of light from the Jagath Guru who is God himself and also to
gain knowledge through constant meditation and by questioning. Then, lead the
people from the darkness of ignorance to the light of wisdom and knowledge. To
get such good Gurus is what “Thamasoma Jyotirgamaya “tells.
Jesus
Christ is addressed 45 times as Guru in the New Testament. The favorite disciple St. John while
preaching first called Jesus Christ as Guru. Two of St. John’s disciples only
gave such a status to Jesus Christ. Read
St. John 1/8: Their words reveal their
desire to stay with the Guru and learn. “Guru, where do you live? Guru’s words
are also highly commendable. He said, “Come and see”. In other words it is an
instruction to walk with the Guru and learn by seeing and hearing. In short, it
means to learn with the Guru by experience. According to “Ved Grantham,” just
like Ekalavya became a disciple of Dronacharya, the learned chief of the
society Nicodemus became a secret disciple to Jesus Christ. In the darkness of night he went to Jesus
Christ and accepted him as his Guru. He said, “Rabbi, you have come as a
counselor from God. For no one could perform the signs you are doing if God
were not with him. “Rabbi” means Guru in Judaism. Gurus were addressed as Rabbi also. The Judas
provided greater support and respect to the Rabbi.
Is
there any other Guru like Jesus Christ?
There is no subject that he has not taught. Be it life, education,
idealism, wonders, common justice, criticism on ruling , prayer, end of era, nature, agriculture,
ladies, children or any other topic, he
taught everything by walking with the disciples in the nature and teaching
whatever they saw and heard. Jesus
Christ gave his disciples their own life as study material. The method of teaching was something novel
connecting everything like nature, society, human beings, the study room, study
materials and the subjects. In the same way as a dissection is performed in the
Lab for practical learning, the disciples learnt about love, patience, prayer
etc. by experimenting them in their Guru’s life. Those who learnt about them
desired to live like their Guru.
Disciples became just like Gurus. When they were tested by their
disciples , they prayed to their Guru and
got consoled .One disciple , on being hit by stones, prayed like the great
Guru: “please forgive them “ . When Jesus Christ struggled on the cross,
suppressing his pain, he looked up to the Father and prayed. Stephen saw his
Guru on the right side of the Father and prayed. His pain subsided. The other disciple was Peter. In the
beginning of his disciple hood, he ran away and hid himself to save his
life. But, he surprised the people who
came to create the fear of death in him by requesting them to crucify him. He
set an example by expressing that he was ready to bear more pain and even die
after kissing his Guru’s feet.
Jesus
Christ loved his disciples unconditionally. He treated them as friends. He
understood their need. He surrendered
himself to the enemies so that his disciples are not troubled. He gave food to
the hungry. He taught them to share everything. He roamed with them and taught
whatever he could. He saved the
disciples from criticism of the people whose food grains they had plucked. He
slept with them. He did not long for any privilege that a Guru deserves. He weaved beautiful stories. Playwrights like
Wordsworth, Alchemist and others are indebted to Jesus Christ’s stories and
were surprised at the depth of his short stories. Even today his stories provide the moral foundation
to other stories. His ability to capture
the attention of thousands of disciples to his teachings for days together is
amazing. His commonsense was also perfect. The talent of a Guru lies in
understanding the questions first and teaching accordingly. The platform he chose to teach thousands and
thousands of people shows his commonsense.
He did not simply teach the people, but he kindled their imagination to
dream about their colorful future. He knew that dreamless generation is a
lifeless one. He encouraged his disciples to face all situations including
death. Good Gurus are always like that.
Martin Luther King stood in the midst of the darkness of slavery and instilled
dreams in his follower’s heart.
Sometimes
Gurus make the disciples emotional. At other times, they melt their heart. Some
other times, they encourage them to take critical decisions. There was some
unique quality in Jesus Christ when he instructed and scolded his
disciples. Every subject he taught had a
philosophical ending.
Once
a child said in a teacher’s meet: “Teachers are just like mothers. There is
love hidden in their scolding. In
turbulent situations, they show light and lead us to the right path”. Jesus Christ was indeed the true light. To
those who wander in search of light, Jesus said, “I am the light of the world.
Those who follow me will not walk in the dark but will have their life
brightened. (St. John 8:12). For a disciple to become a Guru, he must acquire
the ability to remove the darkness.
Disciples, who wander in search of light, receive light from Jesus
Christ, the Jagath Guru and spread it to the world.
At
times, the Guru scolds the disciples. Why?
“The fair judgment is that although the light has come to the world,
darkness is loved the more”. On
commenting about the emergence of Guru, St. Mathew says: “In the nations of
Zebulon and Naphtali, light has risen for those who stay at the sea shores and
at the nations of death and shadow. How nice it would be if we understand that
in every country from time to time Gurus emerge just like the rising Sun to
only shed light and remove darkness.
The
quality of Teacher in Jesus Christ is praiseworthy when he constantly prays for
his disciples so that they don’t fall into Satan’s trap. He was a Guru who
considered his disciples as his own children, rather loved them more than his
body. Do we have such Gurus today?
Thursday, December 11, 2014
Old is Gold: Videos or Audios
Dearest in Christ,
Orthodox TV is planning to release old videos of our great church dignitaries.
If anybody have the Videos or Audios in any format, please let me know without delay. Some videos / Audios may be available in our parish members, like Marriage, Baptism,Ordination or any other public functions. Please join us.
In His service
Punchakonam Achen (CEO)
For Orthodox TV
6783420246
revfrj@gmail.com
List of past Metropolitans
Name | Date of Birth | Date of Ordination | Date of Death | Diocese | Entombed |
---|---|---|---|---|---|
Alexios Mar Thevodasios | 28-08-1888 | 08-04-1941 | 06-08-1965 | Kollam Diocese | Bethany Ashram, Perunad, Ranny |
Alvares Mar Julius | 29-04-1836 | 29-07-1889 | 23-09-1923 | Goa | St Mary's Orthodox Church, Ribander, Goa |
Augen Mar Divanyasios | 01-07-1955 | 05-03-2005 | 06-06-2007 | Idukki Diocese | Vallikkattu Dayara, Vakathanam |
Baselios Augen I | 26-06-1884 | 15-05-1927 | 08-12-1975 | Fourth Catholicos | Devalokam Chappel |
Baselios Ghevarghese I | 11-01-1869 | 09-02-1913 | 17-12-1928 | Second Catholicos | Vallikkattu Dayara, Vakathanam |
Baselios Ghevarghese II | 16-06-1874 | 08-09-1912 | 03-01-1964 | Third Catholicos | Aramana Chappel Devalokam |
Baselios Mar Thoma Mathews I | 27-03-1907 | 12-07-1959 | 08-11-1996 | Fifth Catholicos | Devalokam Chappel |
Baselios Mar Thoma Mathews II | 30-01-1915 | 12-07-1959 | 26-01-2006 | Sixth Catholicos | Mount Horeb Ashram, Sasthamkotta |
Baselios Marthoma Didymos I (Valiya Bava ) | 29-10-1920 | 24-08-1966 | 26-05-2014 | Seventh Catholicos | Mount Tabor Dayara, Pathanapuram |
Baselios Paulose I | 19-01-1836 | 17-05-1877 | 03-05-1913 | First Catholicos | Pampakkuda Cehriya Pally |
Daniel Mar Pilaxinos | 10-05-1910 | 12-07-1959 | 13-12-1990 | Thumpamon Diocese | St. Basil Dayra, Pathanamthitta |
Dr. Philipose Mar Theophilos | 09-05-1911 | 24-08-1966 | 28-09-1997 | Angamaly Diocese | Thrikkunnathu Seminary, Aluva |
Dr. Stephanos Mar Theodosios[12] | 02-10-1924 | 16-02-1975 | 05-11-2007 | Kolkata Diocese | St. Thomas Ashram, Bhilai |
Dr. Thomas Mar Makarios [11] | 26-05-1926 | 16-02-1975 | 23-02-2008 | Diocese of UK and Europe | Devalokam Aramana Chapel, Kottayam |
Geevarghese Mar Dionysius of Vattasseril | 31-10-1858 | 31-05-1908 | 23-02-1934 | Malankara Metropolitan | Old Seminary Chapel, Kottayam |
Geevarghese Mar Ivanios[3][4] | 14-10-1940 | 15-05-1985 | 12-04-2013 | Diocese of Kottayam | Mar Baselios Dayara, Kottayam |
Geevarghese Mar Osthathios[7] | 09-12-1918 | 16-02-1975 | 16-02-2012 | Niranam Orthodox Diocese | St. Paul's Mission Chapel, Mavelikkara |
Geevarghese Mar Philaxinos | 18-06-1897 | 02-11-1930 | 17-04-1951 | Thumpamon Diocese | St. Mary's Orthodox Cathedral, Puthenkavu |
Gheevarghese Mar Gregorios of Parumala | 15-06-1848 | 10-12-1876 | 02-11-1902 | Niranam, Thumpamon | Parumala Pally |
Ghevarghese Mar Dioscoros | 12-10-1926 | 15-05-1978 | 23-07-1999 | Thiruvananthapuram Diocese | Holy Trinity Ashram, Ranny |
Ghevarghese Mar Gregorios | 17-07-1889 | 1946 | 06-11-1966 | Angamaly Diocese | Thrikkunnathu Seminary |
Job Mar Philoxenos [8] | 08-05-1939 | 30-04-1991 | 20-11-2011 | Diocese of Delhi | Mount Tabor Dayara, Pathanapuram |
Joseph Mar Pachomios | 19-06-1926 | 16-02-1975 | 19-08-1991 | Kandanad Diocese | St. George Orthodox Church, Karmelkunnu,Piravom |
Kuriakkose Mar Gregorios | 05-04-1885 | 01-06-1934 | 05-04-1965 | Kottayam Diocese | Pampady Dayara |
Mathews Mar Barnabas[5] | 09-08-1924 | 15-05-1978 | 09-12-2012 | Diocese of Northeast America | St. Peter's and St. Paul's, Valayanchirangara |
Mathews Mar Epiphanios [9] | 25-11-1928 | 15-05-1985 | 09-02-2009 | Kollam Diocese | St. Thomas Cathedral Kollam |
Mathews Mar Evanios Parett | 19-01-1889 | 12-07-1959 | 31-10-1980 | Kottayam Diocese | Pampady Dayara |
Pathrose Mar Ostastios | 20-06-1886 | 12-07-1943 | 02-02-1968 | Malabar Diocese | Karmel Dayara |
Paulose Mar Gregorios | 09-08-1922 | 16-02-1975 | 24-11-1996 | Delhi Diocese | Old Seminary Chappel, Kottayam |
Paulose Mar Pachomius [6] | 26-01-1946 | 16-08-1993 | 01-08-2012 | Mavelikkara Diocese | Bethany Ashram Chapel, Perunad, Ranny |
Paulose Mar Severios | 06-11-1910 | 04-08-1946 | 17-03-1962 | Kochi Diocese | Arthattu Simhasana Puther pally |
Philipose Mar Eusebius [10] | 16-06-1931 | 15-05-1985 | 21-01-2009 | Thumpamon Diocese | St. Basil Dayara, Pathanamthitta |
Thoma Mar Divanyasios | 08-06-1887 | 06-05-1940 | 03-12-1972 | Niranam Orthodox Diocese | Mount Tabor Dayara, Pathanapuram |
Yakkob Mar Policarpos | 19-02-1921 | 15-05-1978 | 26-12-1986 | Kochi Diocese | Zion Seminary, Koratty |
Yuhanon Mar Athanasios | 21-03-1928 | 15-05-1978 | 12-10-1980 | Kottayam Diocese | Bethany Ashram, Perunad, Ranny |
Yuhanon Mar Severios | 14-01-1920 | 24-08-1966 | 16-05-1990 | Kochi Diocese | Sion Seminary Chappel, Koratty |
Yuyakkim Mar Evanios | 1858 | 09-02-1913 | 06-06-1925 | Kandanad Diocese | Parumala Seminary |
Zakkaria Mar Divanyasios | 06-08-1924 | 15-05-1978 | 07-07-1997 | Madras Diocese | Mount Tabor Dayara, Pathanapuram |
Johnson Punchakonam (CEO, Orthodox TV)
Tuesday, December 9, 2014
Sopana PG Fellowship Plenary Meeting
Sopana PG Fellowship Plenary Meeting is scheduled for Tuesday 30th December, 2014 at Sopana Academy Hall, Mar Baselios Dayara, Njaliyakuzhy.
Programme:
10.00 am Arrival and Tea-Snacks
10.30 am First Session by Fr. Dr. Koshy Vaidyan: Rt. Rev. Hebert Pakenham-Walsh (Founder of Thadagam Ashram): An Ecumenical Bridge between Malankara Orthodox Syrian Church and Church of Ireland.
11.30 am Second Session by Dr. Siby Tharakan: The Church's Response to the Emotionally Challenged Persons.
12.30 pm Concluding Session by Fr. Dr. K.M. George: Introducing the Sopana Research and Exposure Programme. Discussion
1.30 pm Christmas - New Year Lunch
We will have an informal Christmas-New Year lunch after the morning sessions. You are most cordially invited to bring your interested friends / spouses for the sessions and the lunch. Please do not forget to call the members to confirm your participation.
A very happy Christmas and Blessed New Year to you.
Director: Fr. Dr. K.M. George
Mobile: 09447598671
Programme Secretary: Fr. Varghese K. Joshua
Mobile: 09496591151
Sopana Academic Fellowship Secretary: Fr. Abin Abraham
Mobile: 8547565980.
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